The
Lord Jesus, on the night before he was crucified, gave his disciples one,
particular, specific way to remember him.
He took some of the bread left over from the Passover meal. He blessed it, broke it, and gave it to
them, saying, “This is my body. Do
this in remembrance of me.” Then
he took one of the cups of wine also left over from the meal. He blessed it and shared it with them
as well, saying, “This cup is the new covenant in my blood. Do this in remembrance of me.”
Jesus
did a lot of things. We who follow
him try to remember them all. We
try to remember and keep all his teachings. We want to remember Jesus all the time. But there is only one thing that he did
which he himself identified as the
way to remember him. And that is
the sharing of bread and cup which we call by many names including the
Eucharist, the Divine Liturgy, Holy Communion, and the Sacrament of the Lord’s
Supper.
In
this Sacrament, we find summed up the various ways in which Jesus is “the Lamb
of God who takes away the sin of the world.”
· -- We are reminded of the bread and wine brought to
Abraham by the priest-king Melchizedek, who prefigures Christ (Genesis 14:18; Psalm
110:4; Hebrews 5, 6, 7).
· -- We are reminded most obviously of Passover, and
the lamb whose blood saved the people from death (Exodus 12).
· -- We are reminded of how God fed the people in the
wilderness with the “bread” of manna (Exodus 16:4).
· -- We are also reminded of how Jesus fulfills the
Day of Atonement ritual in which sacrificial blood is used to purify the Temple
and reestablish the relationship of the people with God, and a goat bears the
people’s sin away (Leviticus 16).
· -- We are reminded of the way the Suffering Servant
also bears the sin of others (Isaiah 53).
· -- We are reminded of the bread that was offered to
God daily in the tabernacle and temple (Exodus 25:30; Leviticus 8:26, etc.).
· -- We are reminded of how Jesus fed the people,
multiplying the loaves on the hillside (Mark 6:30-44//; John 6).
· -- We are reminded of all the meals Jesus
celebrated with people, especially the way he was known after his resurrection
by his disciples who saw him blessing and breaking bread (Luke 24:13-35).
In
other words, the whole story of God’s saving activity with people is reflected
and expressed in this Sacrament.
Therefore,
the early church, wanting to remember him frequently and regularly, celebrated
this simple meal at least every Lord’s Day when gathering for worship. (Some Christians developed the discipline
of celebrating the Sacrament as often as daily.)
In
the corruption of the Medieval Roman church, the people got out of the habit of
celebrating the Sacrament regularly.
Its frequency was reduced to once-a-year as a bare minimum; and the
people were excluded from receiving the cup. It became a mysterious thing priests did and people watched.
The
Protestant Reformers reinstituted the Sacrament at the center of church life,
and John Calvin in particular advocated celebrating it at least every Lord’s
Day, as in the early church. The
Roman Catholic church reformed its own practice as well. Unfortunately, in some branches of Protestantism
the baggage from the corrupt Medieval church was too weighty, and they failed
to institute weekly celebration of the Sacrament. (Sometimes there was also a problem in some places of a lack of qualified ministers.) By the turn of the 20th century, some Christian
churches had degenerated to the point where they were remembering Jesus
according to the way he wanted and instructed his followers to remember him
only two or four times a year.
What? What was their problem? Were they somehow getting enough of Jesus? Were they worried they might get too much of Jesus? Did they just have better memories than
most humans, and only needed to remember Jesus occasionally? Did they only dole out Jesus in
infrequent bits to artificially make the Sacrament seem more important and
meaningful? Hello? When did Jesus say, “Remember me, but
not too often”? When did receiving
the body and blood of the Lord become something people imagined could lose
meaning for them if they did it too often? The meaning comes from Jesus Christ, by his word and
command. If individual Christians,
with their brief attention spans, were bored by this, that was certainly not the
fault of the Sacrament instituted by the Lord; it was that of his wayward people.
By
far the worst reason for infrequently
celebrating the Sacrament is religious bigotry. It’s “too Catholic,” I have been told. Which is ironic, since the Reformers
argued that the Roman church was wrong to decrease
the frequency of participation.
Anyway, does this mean we’re not supposed to follow Jesus’ explicit
instructions just because some other Christians do? Seriously?
In
the second half of the 20th century some of these churches,
including the Presbyterians, finally began to change, not without resistance,
until now it is the norm to celebrate the Sacrament monthly. (Even though there is no New Testament
warrant for doing much of anything according to a monthly calendar.) That was always (I hope) a stop-gap,
provisional, temporary, transitional measure intended to lead eventually to the
weekly celebration practiced in the early church and advocated by the
Reformers. Well, okay, it’s been
50 years already. Maybe it’s time
for phase two?
The
question is, how often do we want to
remember Jesus? And if we want to
remember Jesus often, as we should if we claim to be his disciples, how would we do this except by the way he told us to
remember him?
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