Family Reunion.
The actual business of a General Assembly is
often confusing, frustrating, and barely tolerable. It concerns the commissioners who are often overworked and
overwhelmed.
But there is another GA going on. This is the “family reunion.” This includes people like me who come
to support and resource the commissioners, but also to reconnect with friends
and colleagues. So around the
edges there are all kinds of luncheons and meetings that sometimes relate to
business, and often don’t. At this
level the business almost becomes a pretext for getting together and sharing
what is going on in our lives and churches. We advise, console, support, connect with each other, tell
our stories, laugh and cry; it involves a not insignificant amount of alcohol.
I am coming to the realization that the real
business of a GA is not in the plenary or the committee meetings but in these
smaller, formal or informal, gatherings around the edges where relationships
are being built and maintained, and real insights shared. Indeed, the business meeting is
becoming a pretext for the more important gathering of Presbyterians for mutual
support and encouragement.
Next week Susan and I are going to the Wild
Goose Festival. I will attempt to
blog from there as well. It is
rather a completely different kind of gathering. But in another sense, it is kind of like a General Assembly…
without the business meeting. It
is a gathering of Christians for education, celebration, mutual support,
and networking.
I suspect that the future will be towards
ecclesiastical meetings that look more like Wild Goose, and less like the stockholders’ meeting that GA can devolve into.
Lunch.
On Wednesday I went for lunch to the Israel
Palestine Mission Network luncheon, which featured a talk by Jerry Pillay, who
is the General Secretary of the Uniting Presbyterian Church in South Africa and
President of the World Communion of Reformed Churches. The question repeatedly comes up as to
whether what is going on in Palestine is appropriately defined as “Apartheid.” Having experienced Apartheid first-hand
in South Africa, Pillay should know what he is talking about.
He visited Palestine with a delegation from
South Africa a couple of years ago, and he reports that many of the oppressive
techniques of Apartheid are indeed being inflicted upon the Palestinians. Indeed, he reported that in some ways
what is going on in Palestine is worse
than South African Apartheid. He
and his group were often left in tears from having memories of their own
horrible experience re-awakened and from seeing first-hand what the
Palestinians are forced to go through.
For some reason, the masters of the Assembly
saw fit to invite this rabbi to address the GA from the podium, who basically
pleaded that we should not offend the Jewish community by approving divestment. There was no opportunity for a
representative of the Palestinian community to respond. (I am told there will be.) But if this isn’t a clear attempt to
either sway the commissioners or mollify our Jewish friends, I don’t know what
it is. And now, after all these
personal appeals, if will make it look like an even more deliberate slap in the
face if and when we do approve divestment.
Belhar.
The big news of Wednesday evening was the
approval of the Belhar Confession for inclusion in the Book of Confessions.
We tried this 4 years ago, but it failed to garner the requisite 2/3
majority of presbyteries’ approval.
(There was a lot of other stuff coming to presbyteries that year and
Belhar kind of got lost in the blizzard.)
The Belhar Confession was composed by
Christians in South Africa during the horror of apartheid. This is a wonderful
confession which will add a new, non-European, dimension to our
Constitution. It is all about
inclusion and diversity, with segregation the big anathema. Now Belhar will go back to the
presbyteries again for ratification.
If this Assembly once again endorses
Apartheid in Palestine after approving by a wide (86%) majority the Belhar
Confession, it will be a mind-numbing contradiction. If we refuse to divest in companies enabling, enforcing, and
profiting from Apartheid, we will be demonstrating that our enthusiasm for
Belhar is a lie.
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