In
his remarkable book, The Emerging Church,
Bruce Sanguin talks about the difference between being a member of a church,
and being a disciple of Jesus Christ.
The Presbyterian Church in particular has been talking about membership
almost to the exclusion of discipleship.
There does seem to be a kind of assumption that members of churches are also
disciples of Jesus. And the New
Testament does talk about membership, a little. But Jesus calls disciples. He does not attract or even invite people to be members of
his movement.
The
new President of Princeton Seminary, Craig Barnes, has mentioned how obsolete
our understanding of church membership is today. He noted that membership is a residue of the corporate model
of the church, a category developed mainly so we would have “a way to tax
people”. People today, especially
younger people, are not interested in membership as we present it. When a person who has been happily
active in a church for weeks or months is asked to become a member, and they
ask why, all we can offer is some lame reason like, “Then you can vote in the
annual meeting,” or “Then you can be elected an elder.” These are not things that many
participants in our churches understand, let alone care about.
Neither
do disciples.
While
the New Testament talks about being “members” of Christ’s body, membership in
the church today is more institutional than organic. “Membership has its privileges,” is the way one credit card
company used to talk about it.
There are plenty of organizations out there that understand themselves
to be in the business of primarily serving their members. Too many churches and their members
have this idea as well, as if the church existed to serve, cater to, satisfy,
and otherwise placate the members.
Sanguin relates the story of a minister friend who attempted to move his
congregation to a discipleship paradigm.
When the members complained, Sanguin quips that they “didn’t want the
church. They wanted Club
Christendom back.” Club Christendom
has members. Jesus Christ calls
disciples.
Declining
churches frantically scramble for ways to attract new members. What they should be doing is following
Jesus’ own Great Commandment and making disciples, teaching people to obey his
commandments.
Unfortunately,
denominations generally don’t count disciples or reward churches for making
disciples. They count and value members. They don’t care in the slightest whether a church is
teaching people to obey Jesus’ commandments. They care whether the church is gaining members and
money. Denominations today would
enthusiastically trade a church of 20 disciples for a church that gains
members.
How
is a disciple different from a member?
Sanguin lays it out:
“Members
pay their dues and want to know what they are getting for their money. Disciples are making an offering of all
their resources and what to know how their money is being used for Christ. Members expect a regular visit from
their minister – after all, they’re card-carrying members! Disciples expect to visit the sick, the
imprisoned, and the lonely.
Members help ‘the minister’ out.
Disciples discern and deploy their own
gifts for ministry. Members focus
on institutional maintenance.
Disciples focus on mission.
Members fill bureaucratic slots in the church system. Disciples serve according to their
Spirit-given gifts. Members have
an organizational affiliation.
They talk about how many years they have been members. Disciples express their allegiance to
Christ in a dynamic faith community and want to talk about the difference their
community of faith is making in the world.” (Sanguin references a book by Michael W. Foss, Power Surge: Six Marks of Discipleship for a
Changing Church, for this insight.)
When
we concentrate on gaining members, we put ourselves in the same category of
institution as a Masonic lodge, a bowling league, a Cub Scout troop, or a
Rotary Club. In different ways,
some groups like this are desperately trying to attract new members. Our culture is moving against joining
and membership. The church is just
one more institution trying to stanch membership loss.
But
what if churches actually started to do what they are called to do? What if they invested their energy in
making disciples instead of gaining and serving members? What if we taught, lived, rewarded,
supported, and became known for the quality of our discipleship? What if we focused on what Jesus did
and commands us to do? Take Luke
4, where Jesus quotes Isaiah, saying that his mission is “to bring good news to the
poor… proclaim release to the captives
and recovery of sight to the
blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor”? And look at Luke 7, where Jesus
validates his own ministry by showing how “the blind receive their sight, the
lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the
poor have good news brought to them.”
What if this was our identity?
What if we did and were known for this kind of behavior and practice? What if we were known for our prayer,
generosity, forgiveness, inclusion, healing, and blessing?
So
all the denominational hand-wringing about membership loss is beside the
point. The fewer people churches
have who think of themselves as members of Club Christendom, the better it is
for the mission of the church. The
point is not gaining members, but making disciples. If we’re doing that, we are doing what the Lord Jesus
commands. Let’s ditch Club
Christendom and turn to follow Jesus.
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