It
was not long after the children of Israel had been miraculously liberated from
slavery in Egypt that many of them began to complain and express the desire to
go back. The challenges and
liabilities of freedom seemed too difficult and threatening. Slavery appeared in their memories as
secure and preferable. They forgot
the horrors of a regime that demanded that they kill their children, and recalled
only the reasonably regular meals.
“Egypt”
in the Bible almost always represents an anti-Israel, anti-God, anti-justice
way of life. It was a place of
stark inequality, where a very few held all the wealth and power, and everyone
else languished in relative poverty.
The most deprived and victimized people were the slaves at the very
bottom who did most of the work. “Egypt” represented the rank idolatry that the people would
see in the worship of petty gods of economic growth sponsored by the tyrannical
rulers of Canaanite city-states and neighboring nations.
This
capitulation to greed, avarice, and selfishness, this bowing down to the
wealthy and powerful as they increased their wealth and power at everyone
else’s expense, this acceptance of violence and inequality as necessary and
even beneficial aspects of society always stood as the polar opposite of the
order given to the people by God in the Torah. A nation that stands under God’s Word is one that rejects
the values of “Egypt” and instead follows God’s law in the direction of
equality, justice, peace, community, healing, and love. No one under God’s law is allowed to
get too rich or too powerful. No
one under God’s law is allowed to sink into crushing poverty or crippling
servitude.
Whenever
the people flirted with Egypt it was not good. The great reforming king Josiah, one of the few kings who
receives a positive review in the Bible, is killed in a war against… Egypt. In fact his whole reign is a struggle
against the idolatry and injustice implicit in the idea of Egypt in the
Israelite mind. When the Egyptians
killed him it was a temporary triumph of the forces of injustice and inequality. When many of the people were finally
taken into exile in Babylon, the remaining puppet king Zedekiah tries to resist
by making a deal with… Egypt. As
if negotiating with the forces of greed and avarice would somehow save them
from God’s judgment on their greed and avarice. Prophets like consistently Ezekiel and Jeremiah warn against
any turning to Egypt.
The
temptation of “Egypt” has loomed like a shadow over the people of God. Whenever we feel the tendency to put our
faith in “Egyptian” values like economic growth, the beneficence of the
wealthy, the rule of markets, the goodness of avarice and greed, and the
following of human self-interest, we are veering off towards Egypt in the sense
that we are promoting economic injustice and inviting ecological and economic
disaster. Whenever we therefore
necessarily allow poverty to increase, reward speculation over work, and foster
an increasing gap between the rich and everyone else, we have abandoned God.
Jesus
himself, the embodied Word of God, had no positive regard for markets and
little good to say about the wealthy.
Whenever any of them had the temerity to ask him what they should do he
was clear: “sell everything you have, give the proceeds to the poor, and come and
follow me.” The idea that everyone
benefits when the rich get richer was the exact opposite of Jesus’
teachings. He lived in a society
that disproved such a lie everywhere one looked.
Throughout
history we have been faced with the same stark choice. We may follow Pharaoh by practicing an
economic inequality and injustice that favors and panders to the rich, thereby
creating slavery for others. Or we
may follow the communitarian values of equality and redistribution we find in
the Torah and which Jesus promotes as the Kingdom of God. Basically, it is a choice between
imperialism or community. Every
country and every generation makes this choice and suffers (or more rarely
enjoys) the consequences.
America
is no different. We are always
choosing between two visions of America.
One is the nasty America characterized by greed, avarice, selfishness,
inequality, corruption, exploitation, profit, racism, and environmental
destruction, in which a few benefit and everyone else scrapes to get by. The other is the gentle America of
community, equality, justice, peace, and blessing for all. We are always choosing to follow either
a system that gives rights only to some, or the dream of rights for all.
Of
course it is almost never this clear, but every election comes down to a choice
to follow either Pharaoh or Jesus.
On the one hand is the ideology that what is good for some will
eventually be good for all. This
is the “Egyptian” model that has not only never worked, but invariably attracts
disaster. On the other hand we
find the simple faith that we are all children of the same God and should treat
each other that way.
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