A Celtic Way of Evangelism.

Here's something from Brad Culver's blog, "Living Water From an Ancient Well." It describes a way of evangelism quite different from what many of us are used to.

E.H. Broadbent describes the Work of early Celtic Monastic Communities :

Their method was to visit a country and, where it seemed suitable, found a missionary village. In the centre they built a simple wooden church, around which were clustered school-rooms and huts for the monks, who were the builders, preachers, and teachers. Outside this circle, as required, dwellings were built for the students and their families, who gradually gathered around them. The whole was enclosed by a wall, but the colony often spread beyond the original enclosure. Groups of twelve monks would go out, each under the leadership of an abbot, to open up fresh fields for the Gospel. Those who remained taught in the school, and as soon as they had sufficiently learned the language of the people among whom they were, translated and wrote out portions of Scripture, and also hymns, which they taught to their scholars.

They were free to marry or to remain single; many remained single so that they might have greater liberty for the work. When some converts were made, the missionaries chose from among them small groups of young men who had ability, trained them especially in some handicraft and in languages, and taught them the Bible and how to explain it to others, so that they might be able to work among their own people. They delayed baptism until those professing faith had received a certain amount of instruction and had given some proof of steadfastness.

They avoided attacking the religions of the people, counting it more profitable to preach the truth to them than to expose their errors. They accepted the Holy Scriptures as the source of faith and life and preached justification by faith. They did not take part in politics or appeal to the State for aid. All this work, in its origin and progress, though it had developed some features alien to New Testament teaching and Apostolic example, was independent of Rome and different in important respects from the Roman Catholic system (Cited by Tucker).

Source "the pilgrim church" by E. Broadbent